Soulmate Gem
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Who moves on quickly after breakup?

Men who move on faster may also be good at compartmentalizing, meaning they can just put their old relationship in the past and look at a new dating experiences for what they are—something new and different. And, she says, men may also be better about making sex just be about sex, rather than something emotional.

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We’ve all seen it happen: A couple breaks up and the woman still isn’t ready to even look at another guy for months. Meanwhile, her ex has a new girlfriend a few weeks later. There’s a reason for this, according to new data from Match’s Singles in America survey: Guys just get over breakups faster. Match surveyed more than 5,000 men and women and found that half of dudes are over a rejection in a month, while the average woman takes four months to get over it. Yup, that sounds about right. Licensed clinical psychologist Ramani Durvasula, Ph.D., author of Should I Stay or Should I Go?, isn’t shocked by the findings either. “There are likely several reasons for this,” she says. “Men are not reinforced or socialized for emotional communication the same way as women, relationships may often have a different functionality for men, and men at a certain younger age may not feel the same pressure about family planning and marriage.” Men who move on faster may also be good at compartmentalizing, meaning they can just put their old relationship in the past and look at a new dating experiences for what they are—something new and different. And, she says, men may also be better about making sex just be about sex, rather than something emotional. But while licensed marriage and family therapist David Klow, owner of Skylight Counseling Center in Chicago, isn’t surprised that men say they move on from breakups faster than women, he points out that “what they report and what is actually happening may not be the same thing.” Klow says men aren’t necessarily better at moving on from rejection than women, noting “what might seem like quickly moving on could be someone masking the symptoms of grief.” He also points out that, when it comes to breakups, moving on faster isn’t necessarily better. “For most of us, taking our time and processing through a loss or rejection is in fact healthier than quickly moving forward,” he says.

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How many parts are in a soul?

In other words, each person's soul is divided into three different parts, and these parts are simply in different balance from one person to the next. Plato defines the soul's three parts as the logical part, the spirited part, and the appetitive part.

Logistikon

The first part of the tripartite soul is logistikon. This is the part of the soul that loves logic, thought, and rational learning. Plato equated this part of the soul with the temperament associated with Athenians. When the logical part of the soul is dominant, the person is able to distinguish well between fantasy and reality. The logical part of the soul is also wise and able to make decisions that are just; in fact, much of Plato's understanding of justice comes from valorizing the logical part of the soul. Plato reasons that philosopher-kings, or wise thinkers and rulers who Plato ultimately believes should rule over any government, have deeper access than others to the logical part of their soul, and are thus wiser and better able to make just and reasonable decisions.

Thymoeides

The second part of the soul is called thymoeides, and this is usually thought of as the most spirited of the three parts. It is this part of the soul that causes people to experience strong emotions, particularly anger and temper. Plato associated thymoeides with the desire to do good and to be good, because in his view, it was spirit that enabled courage and passionate principle. He considered this part of the soul to be partnered with the logical part, since both of them ultimately work in favor of righteousness and justice.

Epithymetikon

Finally, the third part of Plato's soul was called epithymetikon, and this is thought of as the appetitive part. It is the part of the human soul that cannot resist appetites, including those for food, power, and sex. This part of the soul is often conflated with the Freudian id.

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